Never mind the naysayers: emoji are a vital part of online communication – USA DAILY NEWS

Never mind the naysayers: emoji are a vital part of online communication

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“By the time you read this book, it will be out of date” —

Author Philip Seargeant discusses his new book, The Emoji Revolution


<em>The Emoji Movie</em> (2017) anthromorphized the ubiquitous icons we  use to convey emotion in online communications.” src=”https://cdn.arstechnica.net/wp-content/uploads/2019/10/emojiTOP-800×529.jpg”></img><figcaption>
<p><a data-height=Enlarge / The Emoji Movie (2017) anthromorphized the ubiquitous icons we use to convey emotion in online communications.

YouTube/Sony Pictures

In 1982, a computer scientist named Scott Fahlman was chatting on an online bulletin board, and used a combination of a colon, a hyphen and a round bracket to indicate that he was joking. This was likely the first emoticon, a kind of emotional shorthand that emerged in online communications to compensate for the loss of in-person tonal clues (facial expressions, gestures, and so forth). Then came emoji, which started spreading rapidly into wider use around 2011. Emoji are now used by roughly 90% of the online population.

That makes them a keen topic of interest to linguists like  Philip Seargeant. Seargeant is a senior lecturer in applied linguistics at The Open University in England. His specialty is the study of language and social media, with a particular focus on the politics of online interaction. Given his linguistics expertise, he naturally found himself intrigued by the rise and eventual dominance of emoji in online communication, and that fascination led to his first popular science book: The Emoji Revolution: How Technology is Shaping the Future of Communication.

“I’ve always been interested in a mixture of the visual as a sort of language,” Seargeant told Ars. “Emoji are often seen as very frivolous, a little bit childlike. But at the same time there’s something more serious about the way they’re being used, despite their cartoonish look—both in the way people use them, and in the sophistication they have as language.”

A rich history

The emergence of emoticons and emoji has been driven by rapid technological changes as the Internet became a dominant force for global mass communication. It’s brought along with it the usual handwringing from change-averse elders about how their usage is destroying language. But far from being a unique feature of the Internet era, Seargeant argues that human beings have long sought to find these kinds of visual shortcuts to indicate tone.

For instance, John Wilkins, a co-founder of the Royal Society in the 17th century, believed that the limitations of language were holding back scientific progress. He dreamed of inventing a universal language, and went so far as to construct a group of symbols with several colleagues he called “Real Characters.” These were not written representations of spoken words; rather, they represented key concepts visually, much like emoji do today. In the 1580s, an English printer named Henry Denham proposed the use of a reversed question mark to indicate irony. The late 19th century writer Ambrose Bierce, author of The Devil’s Dictionary, proposed implementing a “snigger point,” which he argued should “be appended … to every jocular or ironical sentence.” Clearly, there has long been a need for symbols to augment written language.

Philip Seargeant argues in his new book that emoji are at the vanguard of rapid changes in language.

Enlarge / Philip Seargeant argues in his new book that emoji are at the vanguard of rapid changes in language.

Philip Seargeant/Cambridge University Press

Ars: I found the early history of failed attempts to augment written communication with symbols fascinating. Yet none of these earlier attempts really took hold on quite the same level as emoji. Is that because of today’s rapid technological changes? 

Seargeant: You can think of writing itself as a type of technology, in a way that speech isn’t. Speech is something that we all naturally do as we grow up. The alphabet is a technology. Writing was invented. In that sense, emoji are just part of that history, part of the human condition. On the other hand, it’s very specifically a part of that history as it relates to digital communication devices. Emoji is very much suited to what we do on social media now. The main advantage is that it adds emotional coloring, or emotional flavor, to written language. Written language can obviously express things in great nuance. But when you’re writing on social media quickly, in a conversational style, a lot of that stuff gets lost. Emoji are a way of adding that back in.

It’s very difficult to invent a language and then assume people will pick up on that. It’s sort of organic. It’s being in the right place at the right time, being backed by the right people at the right time.  When Apple added emoji to the iPhone, that gave it a huge boost.  This is why its rise is tightly linked to corporate history and corporate culture. But the creativity part of it is another reason why they’re so popular. You can do quite innovative things in a very simple way with things like Bitmoji or Memoji. You can design them to look like yourself.

Ars: What about all the grumpy curmudgeons writing OpEds about how text-speak and emoji used by kids today are “ruining language“? 

Seargeant: There’s a natural tendency for people to have these sorts of mini moral panics. It’s not just emoji, before it was texting, before that it was probably something else, even back to people sending telegrams. So it’s very much generational, like teen slang. Young people are doing things in ways that other people disagree with, and so they see it as degenerate. But language always changes; patterns of language shift constantly. It’s incredibly complex. We all have a repertoire. Emoji is just another instance of a new repertoire coming along.

“You have to have a sophisticated understanding of how language and communication work to use emoji.”

There’s also this complaint that it’s ruined literacy among young people, because they’re just sending emoji. Again, that’s not the case. You have to have a sophisticated understanding of how language and communication work to use emoji—like using them in a playful way, building words from putting two emoji together, and so forth.

That said, emoji is not a separate language. Usually we combine it with things and it adds an extra dimension. It’s evolving in a way that has meaning for the communities that are using them. So people are adapting what they have to make meaning in the best way that they can.

Ars: You mention the need for grammatical rules, among other things, in order for something to be considered a true language. Are there signs that some rules or rudimentary grammar might be developing for emoji? 

Seargeant: There’s this idea that emoji comprise a universal language, in that for the most part they look like what they are supposed to represent. But as soon as you actually start using them as you do in a language—using idioms for instance—you impose a meaning on them. Sometimes that can resonate across a wider community. For example, because there are no symbols for sex with emoji, people started using particular vegetables and fruits and that slang usage spread across the community.

Emoji is not the same as a fully formed language for various reasons, but one is that it doesn’t have grammatical structures. What it does have are very simple emerging conventions, transferring ideas from English, for example, into emoji. So what comes first in the sentence would be the subject, what’s happening to the subject will be the verb, putting more than one of something together to make the plural, and so forth.

When we’re trying to make the grammatical structures, i.e. put emoji together in a relational way, we do it based on our intuitions from the languages we’re speaking. That’s one of the reasons it’s not going to grow into an actual language. When people were trying to translate Moby Dick into emoji, they would invent grammar, stringing things along to make sentences. But that was an intellectual, literary exercise, not the same thing as what most people were doing when they were texting each other. I don’t think we ever rely just on the emoji to express some conceptually important idea.

Ars: Given that technology has driven the development of emoji, we can assume it will continue to drive changes moving forward. How might augmented reality, brain-computer-interfaces, or even more radical technology affect how we communicate in the future? Could emoji eventually become extinct? 

Seargeant: I think that’s the big question: how long are emoji going to last? If some of these more radical technologies come about—well who knows? It’s possible that things will change so much that we can’t yet even conceive of what it might be like. We’re getting to a point where, from a practical point of view, it’s going to be more difficult to find the right emoji to convey what you want to write, even with tens of thousands of emojis to choose from. So I can imagine a possible tipping point, where some realignment or reconfiguration has to take place.  It’s almost impossible to say. I was interviewing someone about this for the book who suggested emoji will remain prominent for at least the next ten years. But who knows? These things change so rapidly. Just 15 or 20 years ago, we wouldn’t have envisioned any of this.

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